Excellent article on Burnout
Where Work Is a Religion, Work Burnout Is Its Crisis of Faith – New York Magazine
Long article, but some very sharp descriptions of attitudes and feelings I’m seeing all around me (and in me, in some places).
The whole thing is well worth reading, but here are a few of the things that leapt out at me.
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Yet ask Cass why his clients are burning out, and his answer isn’t any different for a banker than it would be for a public-school teacher; there’s a gulf between what they expected from their jobs and what they got. “I can’t tell you,” he says, “how many people come into my office and ask, ‘How come I have this money and I can’t find happiness?’ ”
So what does he tell them? “That happiness equals reality divided by expectations.”
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In her early work, for instance, Maslach found that younger people burn out more often than older people, a finding that turns up again and again both here and abroad. This conclusion may seem counterintuitive, because we associate burning out somehow with midlife disillusionment. But not if we think of burnout as the gap between expectations and rewards. Older workers, as it turns out, have more perspective and more experience; it’s the young idealists who go flying into a profession, plumped full of high hopes, and run full-speed into a wall. Maslach also found that married people burn out less often than single people, as long as their marriages are good, because they don’t depend as much on their jobs for fulfillment. And childless people, though unburdened by the daily strains of parenting, tend to burn out far more than people with kids. (This, too, has been found across cultures; in the Netherlands, a recent survey by the Bureau of Statistics showed that twice as many working women without children showed symptoms of burnout as did working women with underage children.) It’s much easier to disproportionately invest emotional and physical capital in the office if you have nowhere else to put it. And the office seldom loves you back.
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Pines’s work has also shown that people in fiercely individualist societies are more prone to burn out. “I once did a study comparing Mexican college professors to American college professors,” she says. “The Mexican burnout rate was lower. To them, the kind of lifestyle you describe in New York is insane. At noon, you come home, eat, and see your family. It isn’t even a question.”
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One has to wonder whether the developments of a high-speed world haven’t made burnout worse. First, the obvious: With the advent of e-mail, cell phones, laptops, BlackBerrys (or “CrackBerrys”—the argot here seems extremely apt), and other bits of high-speed doodadry, it has become virtually impossible, in senses both literal and metaphorical, to unplug from our jobs. As Schaufeli, the Dutch researcher, notes, one of the strongest predictors of burnout isn’t just work overload but “work-home interference”—a sociologist’s way of saying we’re receiving phone calls from Tokyo during dinner and replying to clients on our BlackBerrys while making our children brush their teeth.
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If one of the surest recipes for burnout, as Michael Leiter has said, is the sensation of inefficiency—particularly if we’re still expending energy and seeing little in return—then there may be something about the modern office that conspires to burn us out. In 2005, a psychiatrist at King’s College London did a study in which one group was asked to take an IQ test while doing nothing, and a second group to take an IQ test while distracted by e-mails and ringing telephones. The uninterrupted group did better by an average of ten points, which wasn’t much of a surprise. What was a surprise is that the e-mailers also did worse, by an average of six points, than a group in a similar study that had been tested while stoned.
That’s right. Stoned. Those people were literally burned out, and they did better.
“There is something about interruption that makes people especially unproductive,” says Suzanne Bianchi, a sociology professor at the University of Maryland and co-author of the new book Changing Rhythms of American Family Life. “And technology interrupts us all the time—e-mails, cell phones. It feeds into our sense of control”—another key factor in burning out, feeling a lack of control—“and highly educated workers all will talk as if they’re terribly overworked, how they feel as if there’s never enough time. Partly, we’re supposed to say it, but I think people also genuinely feel that way, even though they have the time. That’s what’s intrigued us. The subjective and the objective don’t line up.”
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John Robinson […] argues that our obsession with efficiency at work has unfortunately seeped into our attitudes toward leisure, with the multitasking of our downtime as the loony and paradoxical result. We run on the treadmill while listening to music while watching TV. We cook while flipping through a magazine while yakking on the phone. All of which raises a question: If our leisure isn’t restorative, aren’t we more apt to burn out?
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Milton Moskowitz, co-author of Fortune magazine’s annual “100 Best Companies to Work For,” keeps a mini-compendium of things that companies do to prevent burnout. Intel, for example, allows its employees to take an eight-week sabbatical once every seven years. (Of course, most Europeans take this much vacation every year, but still.) The managers at Boston Consulting Group place their consultants in a metaphorical “Red Zone” if they work 60 hours a week and send someone to come talk to them if the trend continues. And once a quarter, Dow Corning has a no-meetings week.
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